The study aims to identify the main Islamic virtues, discuss them in relation to current universal ethics, and bring the issue of Islamic ethics and social media into the realm and academic discussion through conducting interviews with selected Arab & Muslim scholars who have conducted extensive research on the subject. This study adopts a qualitative approach as the main research method, and a quantitative method is also used to analyze social media users' behaviors in attempting to understand and explain the phenomenon of using social media by Arab Muslims observing Islamic ethics. The data was collected through semi-structured interviews with six specialists, to study their perception and analyze their answers to find out how Islamic ethics relate to other ethical systems and how Islamic ethics relate to media ethics. Analyzing data depends on generating themes out of participant's feedback during the interview questions. The study reached a number of important conclusions: •Islamic ethics are the teachings of the Qur'an and the prophet Muhammad's teachings •Islamic ethics do converge with ethical values yet differ from other ethical systems only in the origins source which is "Monotheism" •Islamic ethics are related to media ethics when it comes to many virtues such as: oAccountability oHonesty, and oTruthfulness •Social Media Muslim Arab users are not guided by an Islamic ethical perspective and most virtues are universal as there are similarities of all ethical values. Al-Ghazali also discusses ten principles in the knowledge of action of God as one of the pillars of faith in Islam. He also explains that every single event in the world is done by God's action, creation as The Quran says: "God created you and what you make" [37: 96]. Al Ghazali adds that every movement and action by mankind is connected to God's power and it is He who ordered his servants to be careful with their actions, words and thoughts. Consequentl